This is a Featured article, which represents some of the best content on English Wikipedia.
Interior view of Hereford Cathedral. The lower sections predate Foliot's time as bishop.
Gilbert Foliot (c.1110– 18 February 1187) was a medieval English monk and prelate, successively Abbot of Gloucester, Bishop of Hereford and Bishop of London. Born to an ecclesiastical family, he became a monk at Cluny Abbey in France at about the age of twenty. After holding two posts as prior in the Cluniac order he was appointed Abbot of Gloucester Abbey in 1139, a promotion influenced by his kinsman Miles of Gloucester. During his tenure as abbot he acquired additional land for the abbey, and may have helped to fabricate some charters—legal deeds attesting property ownership—to gain advantage in a dispute with the Archbishops of York. Although Foliot recognised Stephen as the King of England, he may have also sympathised with the Empress Matilda's claim to the throne. He joined Matilda's supporters after her forces captured Stephen, and continued to write letters in support of Matilda even after Stephen's release.
Foliot accompanied Theobald of Bec, the Archbishop of Canterbury, to a papal council at Reims in 1148. During his time there he was appointed to the Diocese of Hereford by Pope Eugene III. Despite a promise made in Reims not to recognise Stephen, Foliot on his return to England nevertheless swore fealty to the king, causing a temporary rift in his relationship with Henry of Anjou, Matilda's son, who eventually became King Henry II of England in 1154. When Theobald died in 1160, it was widely assumed that he would be replaced by Foliot, but King Henry nominated his Chancellor, Thomas Becket, instead. Foliot later claimed to have opposed this appointment, and supported Henry during the king's dispute with the new archbishop. Foliot was translated, or moved, to the Diocese of London in 1163, perhaps as consolation for not receiving Canterbury. (Full article...)
The following are images from various Christianity-related articles on Wikipedia.
Image 1Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 16A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 22Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 26The Adoration of the Trinity by Albrecht Dürer (1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 28A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 29God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 30First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
This is a Good article, an article that meets a core set of high editorial standards.
This charter issued by Æthelred in 873 shows the poor standard of Latin at the start of Alfred the Great's reign
Æthelred (or Ethelred; died 30 June 888) was an Anglo-SaxonArchbishop of Canterbury in medieval England. Although one source states that he was Bishop of Wiltshire prior to his elevation to Canterbury, this has been shown to be false. Much of Æthelred's time in office was spent dealing with the dislocations caused by the invasion of England by Vikings. There were also conflicts with King Alfred the Great over ecclesiastical matters as well as the desire of the papacy to reform the English clergy. (Full article...)
A Christian martyr is a person who is killed for following Christianity, through stoning, crucifixion, burning at the stake or other forms of torture and capital punishment. The word "martyr" comes from the Greek word μάρτυς, mártys, which means "witness." At first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of martyrs". A martyr's death was considered a "baptism in blood," cleansing one of sin, similar to the effect of baptism in water. Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit.
... that wood type for printing was invented in China, first mass-produced in the United States, and later exported back to China for use by missionaries?
... that Edo literature was influenced by British colonialism in the late 19th century, which introduced the Roman script and Christianity to the Edo people?
... that 19th-century American evangelist Dwight L. Moody was converted to Christianity in the stock room of a shoe store by his Sunday School teacher Edward Kimball?
Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?” This he said to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are these among so many?” Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand. Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.” So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.” Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
The figurative explanation given here is that of Jesus Christ, the true bread that nourishes the soul and builds up our spiritual life, just as bread plays a vital role in nourishing the body. Our bodies could live better without food than our souls without Christ. Those who have received of this true Bread of life are thus enjoined to be distributors of it to other hungry souls.