Ramanuja
12th-century Indian Hindu philosopher / From Wikipedia, the free encyclopedia
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Ramanuja ([ɽaːmaːnʊdʑɐ]; Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmānuja c. 1077 – 1157), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism.[7][8][9] His philosophical foundations for devotionalism were influential to the Bhakti movement.[8][10][11]
Ramanuja | |
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Personal | |
Born | April 25, 1077 |
Died | c. 1157 (aged 79–80[lower-alpha 1]) |
Religion | Hinduism |
Parents |
|
Sect | Sri Vaishnavism |
Organization | |
Philosophy | Vishishtadvaita |
Religious career | |
Guru | Yadava Prakasa |
Influenced by | |
Influenced | |
Literary works | Traditionally 9 Sanskrit texts, including Vedarthasamgraha, Sri Bhashya, Gita Bhashya |
Honors | Emberumānār, Udaiyavar, Yatirāja (king of sannyasis)[7] |
Propagator | Vishishtadvaita Vedanta |
Ramanuja's guru was Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedānta tradition,[12] but probably was a Bhedabheda scholar.[13] Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya.[8] Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedānta,[14][15] and his disciples were likely authors of texts such as the Shatyayaniya Upanishad.[12] Ramanuja himself wrote influential texts, such as bhāsya on the Brahma Sutras and the Bhagavad Gita, all in Sanskrit.[16]
His Vishishtadvaita (qualified non-dualism) philosophy has competed with the Dvaita (theistic dualism) philosophy of Madhvāchārya, and Advaita (non-dualism) philosophy of Ādi Shankara, together the three most influential Vedantic philosophies of the 2nd millennium.[17][18] Ramanuja presented the epistemic and soteriological importance of bhakti, or the devotion to a personal God (Vishnu in Ramanuja's case) as a means to spiritual liberation. His theories assert that there exists a plurality and distinction between Ātman (soul) and Brahman (metaphysical, ultimate reality), while he also affirmed that there is unity of all souls and that the individual soul has the potential to realize identity with the Brahman.[18][19][20]