User:Whhalbert/Sandbox
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事奉禮儀,又稱聖禮儀(希臘語:Θεία Λειτουργία, 喬治亞語:საღმრთო ლიტურგია, 保加利亞語:Божествена литургия, 俄语:Божественная литургия, 亞美尼亞語:Սուրբ Պատարագ, 塞爾維亞語:Света Литургија, 羅馬尼亞語:Sfânta Liturghie),是基督教禮儀中拜占庭傳統的聖餐禮。Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church[1] and of the Armenian Catholic Church,[2] use the same term. Some Oriental Orthodox employ the term "holy offering" (Syriac: qurbana qadisha , Armenian: surb patarag) for their Eucharistic liturgies instead。在拉丁禮,更常用的稱呼是彌撒。
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以下開始沙盒:
In Eastern traditions, especially that of the Eastern Orthodox Churches, the Divine Liturgy is seen as transcending time, and the world. All believers are believed to be united in worship in the Kingdom of God along with departed Saints and the celestial Angels. To this end, everything in the Liturgy is seen as symbolic, yet also not just merely symbolic, but making the unseen reality manifest. According to Eastern tradition and belief, the Liturgy's roots go back to Jewish worship and the adaptation of Jewish worship by Early Christians. This can be seen in the first parts of the Liturgy that is termed, the "Liturgy of the Word" that includes reading of scriptures and the Sermon/Homily. The latter half was believed to be added based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christians participating in the Liturgy also traditionally believe that the Eucharist is the central part of the service, as they believe it truly becomes the real Body and Blood of Christ, and through their partaking of it, they see themselves as together becoming the Body of Christ (that is, the Church). Each Liturgy has its differences from others, but most are very similar to each other with adaptations based on tradition, purpose, culture and theology.[3][4]