Bhagavad Gita
Major Hindu scripture / From Wikipedia, the free encyclopedia
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The Bhagavad Gita (/ˌbʌɡəvəd ˈɡiːtɑː/; Sanskrit: भगवद्गीता, romanized: bhagavad-gītā, lit. '"God's Song"'[lower-alpha 1]), often referred to as the Gita (IAST: gītā), is a 700-verse Hindu scripture, which is part of the epic Mahabharata. The Bhagavad Gita is dated to the second half of the first millennium BCE. While Hinduism includes several denominations, the Gita holds a unique pan-Hindu influence as the most prominent sacred text. It has been noted that if there is any one text that comes near to embodying the totality of Hindu thought, it is the Bhagavad Gita.
Bhagavad Gita | |
---|---|
Information | |
Religion | Hinduism |
Author | Traditionally attributed to Vyasa |
Language | Sanskrit |
Chapters | 18 |
Verses | 700 |
Full text | |
The Bhagavad Gita at English Wikisource |
The Bhagavad Gita is set in a narrative framework of dialogue between the Pandava prince Arjuna and his charioteer guide Krishna, an avatar of Vishnu. At the start of the Kurukshetra War between the Pandavas and the Kauravas, Arjuna despairs thinking about the violence and death the war will cause in the battle against his kin and becomes emotionally preoccupied with a dilemma. Wondering if he should renounce the war, Arjuna seeks the counsel of Krishna, whose answers and discourse constitute the text. Krishna counsels Arjuna to "fulfil his Kshatriya (warrior) duty" for the upholding of dharma. The Krishna–Arjuna dialogue covers a broad range of spiritual topics, touching upon moral and ethical dilemmas, and philosophical issues that go far beyond the war that Arjuna faces. The setting of the text in a battlefield has been interpreted as an allegory for the struggles and vagaries of human life.
Summarizing the Upanishadic conceptions of God, the Gita posits the existence of an individual self (Atman) and the supreme self (Brahman) within each being.[note 1] The dialogue between the prince and his charioteer has been interpreted as a metaphor for an immortal dialogue between the human self and God.[note 2] Commentators of Vedanta read varying notions in the Bhagavad Gita about the relationship between the Atman (individual Self) and Brahman (supreme Self); Advaita Vedanta affirms on the non-dualism of Atman and Brahman, whereas Vishishtadvaita asserts qualified non-dualism with Atman and Brahman being related but different in certain aspects, while Dvaita Vedanta declares the complete duality of Atman and Brahman.[note 3]
As per traditional accounts of Hindu mythology, the Gita was written by the god Ganesha, as told to him by the sage Veda Vyasa. It forms the chapters 23–40 in book 6 of the Mahabharata called the Bhishma Parva. The Gita covers Jñāna, Bhakti, Karma, and Rāja yogas, while incorporating ideas from Samkhya-Yoga. The text also presents a synthesis of the ideas of Dharma (moral duties), Karma (action), Bhakti (devotion) and Moksha (spiritual liberation).[note 4] The Gita is a central text in the Vaishnava Hindu tradition, and is part of the prasthanatrayi. Numerous commentaries have been written on the Gita with differing views on its essence and essentials.